Wednesday, August 30, 2017

Re: Monument dedicated to Confederate poet-priest vandalized

May 24, '17, 5:35 pm
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Default Monument dedicated to Confederate poet-priest vandalized

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NEW ORLEANS -- An anarchist group called 'The Real Meow Meow Liberation Front' is taking credit for vandalizing a granite monument erected for a Confederate-era poet-priest.

On Wednesday, the group published a photo of the spray-painted monument on a blog called, "It's Going Down," a site that describes itself as an anonymous outlet for groups with "anarchist, anti-fascist, autonomous anti-capitalist and anti-colonial movements" to "publicize and promote revolutionary theory and action."

The monument was erected in 1949 by the Louisiana Division of the United Daughters of the Confederacy (UDC) in honor of Father Abram Ryan, a poet and chaplain of the South during the Civil War.
http://www.wwltv.com/news/monument-d...ized/442569967


So there are citizens out there, who, if they disagree with a particular symbols, signs, or statues that they see throughout our society (e.g., a Trump Campaign sign; a statue), that they can commit acts of vandalism.
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Old May 24, '17, 5:49 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

My initial reaction was "Good, Confederate monuments are a stain on our national fabric."

But then I saw he was a priest and I wasn't about to denigrate a man who was trying to minister to soldiers - even if those soldiers were fighting for abhorrent reasons. But then I looked into his poems and this monument. He isn't being memorialized for selflessly giving of himself to soothe the men during combat.

He is being memorialized for his contribution to the "Lost Cause" mythology in his poems that was popular post-bellum. So I'm going to go with my initial reaction. Good. Confederate monuments are a stain on our national fabric.
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Old May 24, '17, 5:53 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

So I'm not American, but from what I understand, aren't confederate symbols basically symbols glorifying slavers? Why on earth would you want them to begin with?
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Old May 24, '17, 5:56 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Rhubarb View Post
My initial reaction was "Good, Confederate monuments are a stain on our national fabric."

But then I saw he was a priest and I wasn't about to denigrate a man who was trying to minister to soldiers - even if those soldiers were fighting for abhorrent reasons. But then I looked into his poems and this monument. He isn't being memorialized for selflessly giving of himself to soothe the men during combat.

He is being memorialized for his contribution to the "Lost Cause" mythology in his poems that was popular post-bellum. So I'm going to go with my initial reaction. Good. Confederate monuments are a stain on our national fabric.

So, if someone disagrees with a particular symbol, sign, or statue that they see throughout our society (e.g., a Trump Campaign sign; a statue), they can commit acts of vandalism?
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Old May 24, '17, 6:18 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by SolicitorPirate View Post
So I'm not American, but from what I understand, aren't confederate symbols basically symbols glorifying slavers? Why on earth would you want them to begin with?
There are many reasons why people joined the Confederacy, and slavery is just one. The prominent Confederate generals Robert E. Lee and Stonewall Jackson, for example, did not join the Confederacy to protect slavery; they joined to defend their home state. Their motivations were quite common.

Slavery also existed in the North during the Civil War and ending it was not a goal of the federal government. It was not until ending it became useful to rally support and cause a disruption in the Confederate economy that President Lincoln gave his famous Emancipation Proclamation (which did not apply to the Union states). Lincoln described his thought process as follows:

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I would save the Union. I would save it the shortest way under the Constitution. The sooner the national authority can be restored; the nearer the Union will be "the Union as it was." If there be those who would not save the Union, unless they could at the same time save slavery, I do not agree with them. If there be those who would not save the Union unless they could at the same time destroy slavery, I do not agree with them. My paramount object in this struggle is to save the Union, and is not either to save or to destroy slavery. If I could save the Union without freeing any slave I would do it, and if I could save it by freeing all the slaves I would do it; and if I could save it by freeing some and leaving others alone I would also do that. What I do about slavery, and the colored race, I do because I believe it helps to save the Union; and what I forbear, I forbear because I do not believe it would help to save the Union. I shall do less whenever I shall believe what I am doing hurts the cause, and I shall do more whenever I shall believe doing more will help the cause. I shall try to correct errors when shown to be errors; and I shall adopt new views so fast as they shall appear to be true views.

I have here stated my purpose according to my view of official duty; and I intend no modification of my oft-expressed personal wish that all men everywhere could be free.
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Old May 24, '17, 6:20 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by SolicitorPirate View Post
So I'm not American, but from what I understand, aren't confederate symbols basically symbols glorifying slavers? Why on earth would you want them to begin with?
I'm from an area of Georgia, USA that was somewhere between rural and suburban. Many if the streets then and now carry the names if Confederate generals. One of the elementary schools I attended is named after Robert E. Lee. My classmates in high school were proud of confederate iconography. For them it was a symbol of their ancestry. They expressed what I describe as a glorified view of the the confederates metaphorically giving the union the middle finger. I never got the impression that holding slaves was a factor one way or another for them. Though a few of them had no hesitation about sharing that they found out their family owned slaves. There were yearly re-enactments of the confederate winning Civil war battles every year. Students were encouraged to attend.

During my graduating year on the appointed date for the senior pranks one of the actions that a student took was to get to the school during hours in which it was unoccupied and spray paint a huge confederate flag over the student parking lot. The administration took care of oainting over it post haste as the sight of it might have caused problems when the student body arrived. Many if my classmates were elated to have seen it. At the time though the flag painted on the parking lot was still a component of the Georgia flag.


The Georgia flag has since been changed by vote from the previous confederate flag to another confederate flag that most people don't recognize as being one of the flags of the confederacy. There were some rather vocal people among those that opposed changing the flag. Seeing what is going on with these monuments being taken down feels to me like watching the GA flag change again.
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Old May 24, '17, 6:34 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Dwyer View Post
So, if someone disagrees with a particular symbol, sign, or statue that they see throughout our society (e.g., a Trump Campaign sign; a statue), they can commit acts of vandalism?
Given that it is labeled as "vandalism" I think it has already been indicated that this isn't a sanctioned action. Though doubt that those that have feelings against the confederacy would feel bad or attacked by the vandalism.

We're I own a jury and sufficient evidence were presented to convince me that the person accused vandalised a confederate memorial I would consider the person guilty. If asked if I had strong feelings about the vandalism I think unwound be without any.
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Old May 24, '17, 6:53 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Dwyer View Post
So, if someone disagrees with a particular symbol, sign, or statue that they see throughout our society (e.g., a Trump Campaign sign; a statue), they can commit acts of vandalism?
For these very specific symbols, in this context? Yes. Were I a man of means, I would pay the fine for whoever did this, and then buy them a steak dinner. We shouldn't be honoring the Confederacy. And it's appalling that there are people that still think we should.

If this monument was "Abram J.Ryan - Minister to the Soldiers. He braved the battlefield to comfort the wounded" or something like this, I would not have an issue with the monument. But this monument has one purpose - to glorify the Confederacy through the poetry of this man.
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Old May 24, '17, 7:23 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

The Civil War is over. Why is there is need to reopen old wounds?
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Old May 24, '17, 7:45 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by starshiptrooper View Post
The Civil War is over. Why is there is need to reopen old wounds?
Because the wounds haven't closed. These monuments are seeping infected ulcers that keep the wound open.
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Old May 24, '17, 7:50 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Because the wounds haven't closed. These monuments are seeping infected ulcers that keep the wound open.
Right constantly reminding the South of how backward, racist and evil they are has nothing to do with it. The real problem is a piece of stone somewhere.
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Old May 24, '17, 7:56 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

Washington, Jefferson, Madison, Jackson, etc are next because they were 'evil' slave owners.
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Old May 24, '17, 7:58 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by starshiptrooper View Post
Right constantly reminding the South of how backward, racist and evil they are has nothing to do with it. The real problem is a piece of stone somewhere.
lolwut?
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Old May 24, '17, 8:07 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Rhubarb View Post
He is being memorialized for his contribution to the "Lost Cause" mythology in his poems that was popular post-bellum. So I'm going to go with my initial reaction. Good. Confederate monuments are a stain on our national fabric.
I thought the national fabric was an ideology of government for the people and by the people. If so the Confederates were the ones fighting for that and the Union fighting against it. The only reason to root for the Union side is if you value an all powerful centralized government. That does seem to be the popular choice these day. But then let's get rid of all the mythology surrounding the birth of the US since it is the same as the Confederate cause.
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Old May 24, '17, 8:18 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

Seems like historical iconoclasm. How many historical monuments do we destroy? How about Washington, Madison, Jackson? Do we destroy evidence of Napoleon, Attila, and others? Isis does the same thing with historical monuments. 
 
 
May 24, '17, 8:54 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

I tend to think the appropriate thing to do is put these monuments in a museum or somewhere private where history buffs, etc. can appreciate them for what they are (art, a commemoration of a historical figure or historical era, etc.), and where they don't become public "symbols" of anything, nor are they supported on the public dime.

In a hundred years, cooler heads will prevail and the monument will still be around to appreciate, rather than destroyed a la ISIS.
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Old May 24, '17, 9:32 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by exnihilo View Post
I thought the national fabric was an ideology of government for the people and by the people. If so the Confederates were the ones fighting for that and the Union fighting against it. The only reason to root for the Union side is if you value an all powerful centralized government. That does seem to be the popular choice these day. But then let's get rid of all the mythology surrounding the birth of the US since it is the same as the Confederate cause.
I think you misunderstood what I mean. Lost Cause is a historical interpretation put forth by post-bellum historians that tries to paint the antebellum South and the buildup for war in a certain way. ( http://civil-war-journeys.org/the_lost_cause.htm ) The Confederate government was fighting for a government for the people and by the people... Are you honestly suggesting that? While its constitution expressly and explicitly wrote into it clauses that dehumanized large swaths of its population? Let's see what Confederate leaders and politicians have to say about why the war was fought.

Regarding the Confederate government: "Its foundations are laid, its cornerstone rests, upon the great truth that the negro is not equal to the white man; that slavery . . . is his natural and normal condition." Alexander Stephens - Augusta, Georgia, Daily Constitutionalist, March 30, 1861.

The [North Carolina Standard, in North Carolina Standard, January 17, 1865 noted "it is abolition doctrine . . . the very doctrine which the war was commenced to put down."

"I say, then, that viewed from that standpoint, there is but one single subject of complaint which Virginia has to make against the government under which we live; a complaint made by the whole South, and that is on the subject of African slavery" John B. Baldwin, Augusta County delegate to the Virginia Secession Convention, March 21, 1861

"Sir, the great question which is now uprooting this Government to its foundation---the great question which underlies all our deliberations here, is the question of African slavery" Thomas F. Goode, Mecklenburg County, Virginia, March 28, 1861, Virginia Secession Convention, vol. II, p. 518

The Lost Cause mythology was developed to try and spin the causes of the war into something patriotic, philosophic, geographic, and economic because the CORNERSTONE of the Confederacy was steeped in hypocrisy and inconsistency between the ideas of natural rights and freedoms, and chattel slavery. I don't have much sympathy for the "they fought the war to preserve the state's rights to deny basic human rights and dignity to an entire class of people."

The Confederacy was, and is, nothing that should be memorialized. As I said, if the memorial was to Mr. Ryan for his service bringing succor to soldiers during the war, I'd have no problem with it. This memorial is clearly designed to celebrate and honor the idea of the Confederacy. Steeped in the Lost Cause ideology that ran through the era it was erected.
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Old May 24, '17, 10:27 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Bill Martin View Post
There are many reasons why people joined the Confederacy, and slavery is just one. The prominent Confederate generals Robert E. Lee and Stonewall Jackson, for example, did not join the Confederacy to protect slavery; they joined to defend their home state. Their motivations were quite common.

Slavery also existed in the North during the Civil War and ending it was not a goal of the federal government. It was not until ending it became useful to rally support and cause a disruption in the Confederate economy that President Lincoln gave his famous Emancipation Proclamation (which did not apply to the Union states). Lincoln described his thought process as follows:
Hello Bill,

in your opinion, what were the main reasons for the beginning of the civil war?

I am not American although I have heard different thoughts about this topic.

Regards.
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Old May 25, '17, 2:50 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by exnihilo View Post
I thought the national fabric was an ideology of government for the people and by the people. If so the Confederates were the ones fighting for that and the Union fighting against it. The only reason to root for the Union side is if you value an all powerful centralized government.
You imagine yourself the proud slavemaster fighting for his rights. Your perspective might be rather different if you were the slave, or the laborer forced to compete with slave labor.


http://quod.lib.umich.edu/l/lincoln/...;view=fulltext
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John McMahon of Harmbrook, Pennsylvania telegraphed President Lincoln Aug. 6. 1864:

"Equal Rights & Justice to all white men in the United States forever. White men is in class number one & black men is in class number two & must be governed by white men forever.''

Lincoln instructed his secretary John Nicolay to reply:

"The President has received yours of yesterday, and is kindly paying attention to it. As it is my business to assist him whenever I can, I will thank you to inform me, for his use, whether you are either a white man or black one, because in either case, you can not be regarded as an entirely impartial judge. It may be that you belong to a third or fourth class of yellow or red men, in which case the impartiality of your judgment would be more apparent."
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Old May 25, '17, 5:38 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Bill Martin View Post
There are many reasons why people joined the Confederacy, and slavery is just one. The prominent Confederate generals Robert E. Lee and Stonewall Jackson, for example, did not join the Confederacy to protect slavery; they joined to defend their home state. Their motivations were quite common.

Slavery also existed in the North during the Civil War and ending it was not a goal of the federal government. It was not until ending it became useful to rally support and cause a disruption in the Confederate economy that President Lincoln gave his famous Emancipation Proclamation (which did not apply to the Union states). Lincoln described his thought process as follows:

Thank you for this. I too learned in school that the Civil War was all about ending slavery. When I met my husband, I learned how much I'd been taught about the Civil War was not all black and white. Now I believe that God uses all things for good, and helping to end slavery is a great good that came out of the Civil War.

There were as many racists in the North as there were in the South.
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Old May 25, '17, 6:01 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Bill Martin View Post
There are many reasons why people joined the Confederacy, and slavery is just one. The prominent Confederate generals Robert E. Lee and Stonewall Jackson, for example, did not join the Confederacy to protect slavery; they joined to defend their home state. Their motivations were quite common.

Slavery also existed in the North during the Civil War and ending it was not a goal of the federal government. It was not until ending it became useful to rally support and cause a disruption in the Confederate economy that President Lincoln gave his famous Emancipation Proclamation (which did not apply to the Union states). Lincoln described his thought process as follows:
Slavery was outlawed in the entire Union in 1865 though.
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Old May 25, '17, 6:22 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

Today it's historical statues, tomorrow it will be our churches...
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Old May 25, '17, 6:32 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Rhubarb View Post
I think you misunderstood what I mean. Lost Cause is a historical interpretation put forth by post-bellum historians that tries to paint the antebellum South and the buildup for war in a certain way. ( http://civil-war-journeys.org/the_lost_cause.htm ) The Confederate government was fighting for a government for the people and by the people... Are you honestly suggesting that? While its constitution expressly and explicitly wrote into it clauses that dehumanized large swaths of its population? Let's see what Confederate leaders and politicians have to say about why the war was fought.
Yes, the Confederacy was fought for democracy. The US constitution also allowed slavery and counted slaves as three fifths as a person for apportionment. Imperfection doesn't negate the larger goal. If the Confederacy was wrong because of slavery then so is the US. The War Between the States was fought between two governments that both had slaves. So how on earth could the war be about ending slavery?

As for quotes we can mine lots of them. See what Lincoln said about Blacks. He didn't think them equal to Whites or capable of living with them. He also stated the war was not to end slavery.

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You imagine yourself the proud slavemaster fighting for his rights. Your perspective might be rather different if you were the slave, or the laborer forced to compete with slave labor.
What about the poor soldier conscripted to fight? It seems to me odd to condemn one side in a war because it allowed forced labor when both sides had slavery and both sides had conscription.
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Old May 25, '17, 6:33 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by abucs View Post
Hello Bill,

in your opinion, what were the main reasons for the beginning of the civil war?

I am not American although I have heard different thoughts about this topic.

Regards.
I don't think the reasons were the same everywhere.

My state is the only one with both a Union and a Confederate monument at Vicksburg. The legislature passed Articles of Secession and was admitted to the Confederacy, but was never acknowledged by the Union as having seceded. There was a reason for that. Confederate recruits from Missouri could be hanged outright if captured, unlike prisoners of the eleven states.

Why did Missouri secede? Because it was invaded by the Union. It made the fatal mistake of trying to remain neutral, which entailed no Union or Confederate draft in Missouri. Union forces invaded from both Illinois and Kansas, took the state capitol and dispersed the state government.

There was little slavery here, and most of it was confined to the Mississippi and Missouri river valleys. Probably most Missourians did not favor slavery, but did not favor invasion and martial law either. Nor did they favor being drafted. (Remember, there were draft riots in the east as well)

And so, in addition to major battles between "official" forces, guerilla warfare was rife throughout the state. Reconstruction was one of the worst imposed on any state. Among the early heroes in the conflict was a Catholic chaplain to the Confederate forces. During Reconstruction, some priests who had formerly been chaplains were hanged by the Union forces.

At Vicksburg, the First Missouri (Union) was opposite the First Missouri (Confederate) across the trenches during that siege. Both paused for a short time while brothers from each side met in "no man's land" to exchange letters to family. The Confederate brother, it is said, gave all his money to the Union brother because the Confederate brother had no way to get it to their mother who was in need.

Things like that gave the conflict an aspect that were far, far from whether some rich family in St. Louis or New Madrid had a handful of slaves or not. And to a southerner, remembrance is about the tragedy as well as the heroism. The Confederate Missouri Brigade was the most decorated unit of either side, and why? Because their situation was more desperate. If captured they would be hanged as "traitors" not held or exchanged as prisoners of war like the others. Slavery is no more central to that than it was to those brothers from their respective "First Missouris" at Vicksburg.

And it is, indeed, about a certain degree of defiance. To many, the confederate battle flag says "you don't own me". It's the antithesis of "I own you".

Just as an aside, our state flag is a "stealth" rebel flag too. It's the flag of the old Missouri State Guard, which became the flag of the Confederate "First Missouri" when the State Guard went over to the Confederacy. But it doesn't stand for slavery, and never did.

Finally, at the time the war started, Missouri was almost entirely inhabited by people who had come from other southern states and still had family in those states. There was a kinship aspect to it as well.
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Old May 25, '17, 6:35 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Today it's historical statues, tomorrow it will be our churches...
"Fear always works!" - mayor Bellwether.

But after a little rational thought we see that there is no logical connection between taking down statues erected by the government and taking down churches.
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Old May 25, '17, 6:42 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by 10gr8kids View Post
Now I believe that God uses all things for good, and helping to end slavery is a great good that came out of the Civil War.
Maybe. But slavery would have died out eventually. Realistically it probably wouldn't have lasted much longer. A problem with how it ended in the US is lots of people died. Also the former slaves were emancipated unprepared, into a hostile environment, and used as tools for retribution by the unjust victors.

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Originally Posted by tuffsmurf View Post
Slavery was outlawed in the entire Union in 1865 though.
Slavery was outlawed in the North only with the passage of the 13th amendment. Most of the former Confederate states voted for the 13th. Delaware and New Jersey, Union states, voted against it.
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Old May 25, '17, 7:17 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Tis Bearself View Post
I tend to think the appropriate thing to do is put these monuments in a museum or somewhere private where history buffs, etc. can appreciate them for what they are (art, a commemoration of a historical figure or historical era, etc.),
Meanwhile in a Museum in a suburb south of Atlanta....

http://www.ajc.com/news/local/with-c...liC0z4opJ3GTI/


A Henry County commissioner requested a few months ago that a local Civil War museum remove its Confederate flags.

But without that symbol, the Nash Farm Battlefield and Museum announced that it can’t conduct its mission properly and will close June 1.

In a Facebook post, the museum’s directors cited the request by District 2 Commissioner Dee Clemmons that all Confederate flags be removed from the museum, in addition to the gift shop, “in an effort not to offend anyone.”
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Old May 25, '17, 7:28 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Seamus L View Post
Washington, Jefferson, Madison, Jackson, etc are next because they were 'evil' slave owners.

Owning slaves is evil isn't it?

I couldn't care less if they take down all Confederate monuments.

I used to live in Richmond VA and you should have seen the uproar from the southern sympathizers when the prospect of placing Arthur Ashe on Monument Avenue along side the confederate "heroes" was put forward.
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Old May 25, '17, 8:49 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

The Taliban and Isis are destroying monuments and vestiges of cultures in the Middle East that run counter to their worldview. In the US, leftists want to remove monuments that commemorate events that shaped our heritage, essentially erasing history. How can we hold a national discussion of issues if we can't acknowledge or examine intelligently what has actually happened? These simple-minded historical revisionists want to force their two-dimensional views on a society that was built on complex issues by people who were not simpletons, but heirs of a classical education and tradition.
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Old May 25, '17, 9:02 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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These simple-minded historical revisionists want to force their two-dimensional views on a society that was built on complex issues by people who were not simpletons, but heirs of a classical education and tradition.
I'm not sure what's so complex about the issues involved...

One group of people who lived off the unpaid forced labor of another group thought that the Federal Government might pass laws to make it more difficult to keep doing that, so they tried to leave the Union.

The Union didn't want them to leave, so they used armed force to prevent that from happening.

Did I miss anything?
 
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Owning slaves is evil isn't it?

I couldn't care less if they take down all Confederate monuments.
No, owning slaves is not intrinsically evil. But if you think it is and everything associated with it should be torn down then let's demolish Georgetown, the White House, and the Capitol. It seems a bit silly to tear down monuments to men but keep the product of their work. If you reduce the men to a single aspect to condemn them then why not all their works as well?

It seems we are more than happy to benefit from what we call immoral works. Maybe the iconoclasm makes us feel better about that? We can feel morally superior condemning long dead men. We can pour out righteous anger on them. We have to because we have no intention of giving up the immoral things they did if they benefit us.
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Old May 25, '17, 9:22 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Cactus View Post
The Taliban and Isis are destroying monuments and vestiges of cultures in the Middle East that run counter to their worldview. In the US, leftists want to remove monuments that commemorate events that shaped our heritage, essentially erasing history. How can we hold a national discussion of issues if we can't acknowledge or examine intelligently what has actually happened? These simple-minded historical revisionists want to force their two-dimensional views on a society that was built on complex issues by people who were not simpletons, but heirs of a classical education and tradition.

Then place the monuments in a museum dedicated the that
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Old May 25, '17, 10:07 am
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"Fear always works!" - mayor Bellwether.

But after a little rational thought we see that there is no logical connection between taking down statues erected by the government and taking down churches.

Well, there is a concept called the proverbial "slippery slope" which is often used in civil discussion on both sides of the political spectrum.


The main issue I was concerned about, however, with the monument was whether or not if someone in our society disagrees or is offended by a statue, sign, or symbol, they have the right to vandalize the statue, sign, or symbol.


Someone stated [For] these very specific symbols, in this context? Yes.”


The problem is, this opens up a can of worms.


I wonder if that forum member would exonerate person X, hypothetically speaking, if he or she vandalized a sign advertising a strip club because strip clubs exploit women sexually and financially.
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Old May 25, '17, 10:24 am
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I'm not sure what's so complex about the issues involved...

One group of people who lived off the unpaid forced labor of another group thought that the Federal Government might pass laws to make it more difficult to keep doing that, so they tried to leave the Union.

The Union didn't want them to leave, so they used armed force to prevent that from happening.

Did I miss anything?
Missed quite a bit. Seceding was not an easy thing for many. I have already spoken of Missouri, which was given no choice. In Arkansas, which is practically in my back yard, the first time secession came up, the legislature rejected it. Later, when it became apparent that Arkansas was to be occupied by federal troops and its citizens be subject to the draft, the legislature did pass articles of secession.

Slavery was not important to a number of states that seceded, but it was a "Either you're with us or against us" choice from the Union standpoint. The Union's hand was pretty heavy in all of that.

Today we don't think of states in the same way people did then. I think it was historian Shelby Foote who opined that the only states that really wanted the war were Massachusetts and South Carolina. I think there is a lot of truth in that.
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Old May 25, '17, 10:37 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Well, there is a concept called the proverbial "slippery slope" which is often used in civil discussion on both sides of the political spectrum.


The main issue I was concerned about, however, with the monument was whether or not if someone in our society disagrees or is offended by a statue, sign, or symbol, they have the right to vandalize the statue, sign, or symbol.


Someone stated [For] these very specific symbols, in this context? Yes.”


The problem is, this opens up a can of worms.


I wonder if that forum member would exonerate person X, hypothetically speaking, if he or she vandalized a sign advertising a strip club because strip clubs exploit women sexually and financially.
I was responding to Crusaderbear who had different concerns from yours. As to your specific concerns, I agree with you. It is very problematic to approve of private individuals undertaking the destruction of symbols they personally find offensive. However there is a big difference between that and a legitimate authority deciding to remove a symbol that they own for the same reason.
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My initial reaction was "Good, Confederate monuments are a stain on our national fabric."

But then I saw he was a priest and I wasn't about to denigrate a man who was trying to minister to soldiers - even if those soldiers were fighting for abhorrent reasons. But then I looked into his poems and this monument. He isn't being memorialized for selflessly giving of himself to soothe the men during combat.

He is being memorialized for his contribution to the "Lost Cause" mythology in his poems that was popular post-bellum. So I'm going to go with my initial reaction. Good. Confederate monuments are a stain on our national fabric.
Taking down confederate monuments does not change history much as you would like it to. IMO better they be left to posterity that this should never happen again. One can choose what to be offended by, many are offended by everything. And far too many spend their time looking for things to be offended by.
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Old May 25, '17, 1:16 pm
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No, owning slaves is not intrinsically evil.
Really? Because the Catichism from the Vatican website seems to say differently. To whit:

2414 The seventh commandment forbids acts or enterprises that for any reason - selfish or ideological, commercial, or totalitarian - lead to the enslavement of human beings, to their being bought, sold and exchanged like merchandise, in disregard for their personal dignity. It is a sin against the dignity of persons and their fundamental rights to reduce them by violence to their productive value or to a source of profit. St. Paul directed a Christian master to treat his Christian slave "no longer as a slave but more than a slave, as a beloved brother, . . . both in the flesh and in the Lord."194
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Old May 25, '17, 1:18 pm
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Taking down confederate monuments does not change history much as you would like it to. IMO better they be left to posterity that this should never happen again. One can choose what to be offended by, many are offended by everything. And far too many spend their time looking for things to be offended by.
It's not a matter of changing history. It's a matter of changing what we as a society give honor and glory too. History books have plenty to say about the history.
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Old May 25, '17, 3:23 pm
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Missed quite a bit. Seceding was not an easy thing for many. I have already spoken of Missouri, which was given no choice. In Arkansas, which is practically in my back yard, the first time secession came up, the legislature rejected it. Later, when it became apparent that Arkansas was to be occupied by federal troops and its citizens be subject to the draft, the legislature did pass articles of secession.

Slavery was not important to a number of states that seceded, but it was a "Either you're with us or against us" choice from the Union standpoint. The Union's hand was pretty heavy in all of that.

Today we don't think of states in the same way people did then. I think it was historian Shelby Foote who opined that the only states that really wanted the war were Massachusetts and South Carolina. I think there is a lot of truth in that.
From:

http://www.encyclopediaofarkansas.ne...x?entryID=1275

Quote:
Slaves lived in every county and in both rural and urban settings in antebellum Arkansas. Historian Orville Taylor estimated that roughly one in four white Arkansans either owned slaves or lived in families that did. Many more probably benefited from slavery, however, as leasing slaves was not an uncommon practice. Although slavery clearly touched the lives of many white Arkansans, most slave owners possessed only a few slaves. The largest number of slaves were the property of the owners of large plantations in the state’s lowlands, particularly in the rich valley and delta lands along the state’s waterways. A relatively large slave holding would have been ten slaves, a work force valued at about $9,000 on the average in 1859, an amount equal to approximately $200,000 in 2002. By 1860, seventy-three percent of slaves were on plantations and farms of that size. They were owned, however, by only about twenty-six percent of the state’s slave owners. Elisha Worthington of Chicot County was the state’s largest slave owner, holding more than 500 slaves on the eve of the Civil War.
Like I said - slave-owners fighting to preserve slavery.
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Old May 25, '17, 3:32 pm
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I thought the national fabric was an ideology of government for the people and by the people. If so the Confederates were the ones fighting for that and the Union fighting against it. The only reason to root for the Union side is if you value an all powerful centralized government. That does seem to be the popular choice these day. But then let's get rid of all the mythology surrounding the birth of the US since it is the same as the Confederate cause.
There is a moral limit on "government for the people and by the people" and that is when such a government violates God-given Natural Law, which was clearly happening with Slavery.
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Old May 25, '17, 5:04 pm
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From:

http://www.encyclopediaofarkansas.ne...x?entryID=1275



Like I said - slave-owners fighting to preserve slavery.
If your citation is accurate, it means 3/4 of the white population did not own slaves or have a family member who did. Are we really expected to believe 3/4 of the population undertook privation, desertion of family, and the risk of a terrible death in order to benefit the other 1/4? And in most counties in Arkansas, it was significantly fewer than 1/4.

And the cost is interesting. If ten slaves would (at today's dollar) cost $20,000 each, as your article suggests, that's a lot of money in the almost cashless economy of a good part of the state at the time. A great deal of the state of Arkansas is in the Ozarks. In my part of the Ozarks, which is about 30 miles from Arkansas, whiskey served as the trade medium because the great majority of the population had no cash at all. The local "banker" was the miller, who ground farmers' grain for a percentage of the grain, which he distilled into the whiskey that was used in lieu of money.

Imaginably, slave owners fought to preserve slavery, but the great majority of Arkansans had no stake in it at all and no prospect of it.

At the Ark. secession convention in March, 1861, the convention voted against secession and agreed to adjourn until a statewide referendum could be held the following August. But before the referendum, Lincoln called for troops from all of the states in the Union. The convention was then reconvened and the delegates voted for secession because calling for Arkansas troops to fight against other southern states was considered an abuse of federal power.

Undoubtedly, a minority of the convention delegates felt they were preserving slavery. But slavery's preservation was not what changed the majority's opposition to secession.

The relationship of states to the federal government just wasn't thought of in the same way then as it is now.

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Old May 25, '17, 5:22 pm
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If your citation is accurate, it means 3/4 of the white population did not own slaves or have a family member who did. Are we really expected to believe 3/4 of the population undertook privation, desertion of family, and the risk of a terrible death in order to benefit the other 1/4? And in most counties in Arkansas, it was significantly fewer than 1/4.
The 3/4 didn't look at it as just benefiting the 1/4, they had a tremendous stake in Slavery. It was part of their identity. It meant that no matter how poor they were, there was a group of people to whom they were superior. It is a well-known social phenomenon that is verified by everyday experience.
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Old May 25, '17, 5:58 pm
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The 3/4 didn't look at it as just benefiting the 1/4, they had a tremendous stake in Slavery. It was part of their identity. It meant that no matter how poor they were, there was a group of people to whom they were superior. It is a well-known social phenomenon that is verified by everyday experience.
Is it?

Non slave-owning whites had no stake in it and did not identify with it. And slaves not infrequently lived as well or better than poor whites. If an average slave really did cost $20,000 in today's money (and I recall reading that a fit, young, male slave cost about five times that) the slave owner was careful to keep him well nourished and alive, something of which poor whites had no guarantee.

It is also a well-known social phenomenon that the poor often resent the rich.

Ever see a minie ball? It's soft lead and about 50 cal. If one hit you anywhere it would tear your body apart. Everybody knew that, and yet the soldiers stood shoulder to shoulder within easy range of their opposites and fired round after round of minie balls at each other. It's a wonder any of them lived. And, of course, there were cannon that either exploded as a bomb or blew shrapnel or grapeshot like a giant shotgun, tearing men to pieces. And, of course, one had to leave one's family for an extended period, eat short rations, face scurvy, typhus and other dread diseases of overcrowding, not be able to support one's family in a subsistence economy,

And we're expected to believe men undertook that so they could feel superior to blacks that belonged to rich men?

No. Most of the yeoman farmers who were the bulk of the Confederate armies fought because they were drafted or because they believed their own freedom was at stake.

Or, as in my state's case, because the Union army invaded, shot citizens on the streets of St. Louis, imprisoned members of the Missouri State Guard, dissolved the legislature by force of arms, and commissioned guerilla and bandit Jim Lane to invade from the west.

Remember, In March, 1861, Arkansas delegates voted against secession, wanting to be neutral in the conflict. In April, Gen Nathaniel Lyon began recruiting and arming Republican Unionist forces in St. Louis in defiance of the state government of Missouri, which wished to remain neutral. In May, Arkansas' delegates reversed themselves and voted for secession.

It was not about Arkansans wanting to "feel superior" to blacks. They could see neutrality was not an option open to them. They could either fight against other southerners or against northerners. There was no way out of that choice.
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Old May 25, '17, 6:16 pm
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So I'm not American, but from what I understand, aren't confederate symbols basically symbols glorifying slavers? Why on earth would you want them to begin with?
Yes. The war was fought because the south wanted to expand slavery into new territories, and played victim when facing any obstacle to this. Anyone who tells you otherwise is engaging in questionable revisionism.


The fact that individual southerners had different personal reasons for fighting, or that northerners were also racist does nothing to change the fundamental reality that it was a war started by the confederacy to preserve and expand slavery.
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Old May 25, '17, 6:22 pm
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Really? Because the Catichism from the Vatican website seems to say differently. To whit:

2414 The seventh commandment forbids acts or enterprises that for any reason - selfish or ideological, commercial, or totalitarian - lead to the enslavement of human beings, to their being bought, sold and exchanged like merchandise, in disregard for their personal dignity. It is a sin against the dignity of persons and their fundamental rights to reduce them by violence to their productive value or to a source of profit. St. Paul directed a Christian master to treat his Christian slave "no longer as a slave but more than a slave, as a beloved brother, . . . both in the flesh and in the Lord."194
It would be a reversal of teaching to categorically say all slavery is intrinsically evil.

Quote:
Originally Posted by Expatreprocedit View Post
There is a moral limit on "government for the people and by the people" and that is when such a government violates God-given Natural Law, which was clearly happening with Slavery.
OK. But if so both sides were more than happy to enslave people under the name conscription. I can't get my head around the morality of forcing people to fight and die so that other people won't be forced to do work which doesn't typically risk their life. If that was even the motivation which it wasn't.
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May 26, '17, 4:56 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

Mitch Landrieu cover all this quite nicely in a recent speech.

https://youtu.be/j81MkNgnXuY
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  #47  
Old May 26, '17, 5:55 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

The so called abolition of slavery just produced a more insidious evil called segregation..

https://segregation-usa.jimdo.com/
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Old May 26, '17, 6:41 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

I love how they say the flag and monuments should be placed in a muesum and then want them kicked out of the muesum as well....

The Confederate Battle flag is not the flag of the Confederate States of America....it is the flag of the soldiers and it is flown in honor of then who fought and died for their home against what they saw as a foreign invasion. Even the US Supreme Court refused toprosecute Jefferson because there was a good chance they would loose since the law appeared to be on the Confederate's side.

Keep in mind also that many of the statues being removed such as General Lee, Longstreet, and Forrest were actually leading members in the South's early civil rights movement...but that doesn't fit into the narrative so just ignore the historical facts.

When many from the North and some for the South fought for and against slavery many did not. I have ancestors on bith sides. Most Southerners fought to defend their homes and most northerners fought to preserve the Union.
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Old May 26, '17, 6:50 am
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There are many reasons why people joined the Confederacy, and slavery is just one.
There were also many reasons people joined the national socialist party in Germany, but it doesn't mean we should embrace the idea of monuments to that organization in German cities.
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Old May 26, '17, 6:58 am
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There were also many reasons people joined the national socialist party in Germany, but it doesn't mean we should embrace the idea of monuments to that organization in German cities.
If you are going to run with that argument then we need to get rid of monuments or names of almost everyone before probably about 1990. I mean if the Confederates were like Nazis then surely Lincoln was with his White supremacy. In more recent times, as Jesse Owens pointed out, FDR didn't acknowledge him whereas Hitler did. Bush I used Willie Horton ads in his campaign. You're going to have to destroy most of US history.
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Old May 26, '17, 7:29 am
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Confederate symbols, monuments coming down, Rainbow flags, mosques going up, and it won't stop there.
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Old May 26, '17, 7:41 am
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It would be a reversal of teaching to categorically say all slavery is intrinsically evil.
.
Is the Catechism in error then?

I find your posts on this issue to be disturbing.
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Old May 26, '17, 7:50 am
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Is the Catechism in error then?

I find your posts on this issue to be disturbing.
I don't know if it is in error. If it is saying slavery is intrinsically evil then that would seem to be a change of doctrine. It would be like saying capital punishment is intrinsically evil. If doctrine can't change then a change in teaching couldn't occur. Or if doctrine can change then we've got a serious problem.

What exactly disturbs you?
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Old May 26, '17, 7:51 am
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We had Popes who were slave owners. Were they guilty of violating a catechism that was written after they were long gone ?
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Old May 26, '17, 8:17 am
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We had Popes who were slave owners. Were they guilty of violating a catechism that was written after they were long gone ?
I'm no historian, but it has been my understanding that slavery as practiced in southern Europe (and for a time in Louisiana) was very different from Anglo Saxon chattel slavery.
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Old May 26, '17, 8:26 am
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I'm no historian, but it has been my understanding that slavery as practiced in southern Europe (and for a time in Louisiana) was very different from Anglo Saxon chattel slavery.
Slavery is essentially owning the labor of another. All slavery has this aspect. Chattel slavery was by far the most common. This simply means you can buy and sell a slave. Roman slavery which existed at the time of Christ was chattel slavery. I'm not sure when it died out.

Serfdom which is generally viewed as a type of slavery seems not very different from the modern state. You are taxed because you occupy a piece of land by some higher power. But like you I don't claim any expertise in the mater.
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Old May 26, '17, 8:33 am
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My initial reaction was "Good, Confederate monuments are a stain on our national fabric."

But then I saw he was a priest and I wasn't about to denigrate a man who was trying to minister to soldiers - even if those soldiers were fighting for abhorrent reasons. But then I looked into his poems and this monument. He isn't being memorialized for selflessly giving of himself to soothe the men during combat.

He is being memorialized for his contribution to the "Lost Cause" mythology in his poems that was popular post-bellum. So I'm going to go with my initial reaction. Good. Confederate monuments are a stain on our national fabric.
Yeah, vandalizing graves, that's really hitting out at the 'man', cool brother, once you have spray painted enough graves of people who politics or ideology you disliked utopia will no doubt descend upon us.
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Old May 26, '17, 8:49 am
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Confederate symbols, monuments coming down, Rainbow flags, mosques going up, and it won't stop there.
And those things are all necessarily related? I have no problem with removing Confederate symbols (although I don't care that much) but I dont like Rainbow flags.
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I don't know if it is in error. If it is saying slavery is intrinsically evil then that would seem to be a change of doctrine.
It can be looked at as a development in doctrine, which has occurred on many topics.
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  #60  
Old May 26, '17, 9:05 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Seamus L View Post
Confederate symbols, monuments coming down, Rainbow flags, mosques going up, and it won't stop there.

No,it won't. I think things like the monument in New York City to Fr. Francis Duffy will become a target for purging soon given the strong LGBT political muscle in NY - can't have a monument to a Catholic priest can we, given the Church's teaching and the growing opinion that Biblical values = 'hate speech." Actually, it's surprising that the ACLU hasn't gone after it already. Then there are all those crosses and Stars of David in military cemeteries; there have already been court cases on those. 
 
May 26, '17, 9:07 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Seamus L View Post
Confederate symbols, monuments coming down, Rainbow flags, mosques going up, and it won't stop there.
Why are mosques chucked in there?
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Old May 26, '17, 9:43 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Tarpeian Rock View Post
No,it won't. I think things like the monument in New York City to Fr. Francis Duffy will become a target for purging soon given the strong LGBT political muscle in NY - can't have a monument to a Catholic priest can we, given the Church's teaching and the growing opinion that Biblical values = 'hate speech." Actually, it's surprising that the ACLU hasn't gone after it already. Then there are all those crosses and Stars of David in military cemeteries; there have already been court cases on those.
Still don't see what taking down Confederate monuments and putting up Rainbow flags and mosques all have to do with each other. Those are all quite disparate things.
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Old May 26, '17, 2:26 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by JharekCarnelian View Post
Why are mosques chucked in there?
Mosques are scary.
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Old May 26, '17, 4:13 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by JharekCarnelian View Post
Why are mosques chucked in there?
Because of their links to a religion that is fundamentally incompatible with Western civilization.
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Old May 26, '17, 8:50 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by JharekCarnelian View Post
Why are mosques chucked in there?
Because they trigger the snowflakes that think freedom of religion means freedom of Christianity.
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Old May 27, '17, 11:37 am
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Because of their links to a religion that is fundamentally incompatible with Western civilization.
So the west has become civilized now? Good heavens the things you miss when you don't pay attention as you get older.
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Old May 27, '17, 1:31 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Expatreprocedit View Post
Still don't see what taking down Confederate monuments and putting up Rainbow flags and mosques all have to do with each other. Those are all quite disparate things.

A civil war museum just shut down. Without the Confederate flags, it is difficult to explain what took place.
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Old May 27, '17, 1:47 pm
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Question Re: Monument dedicated to Confederate poet-priest vandalized

this is complicated by the fact that obviously racial slavey is wrong yet this priest was serving the confederacy. it's like a priest chaplain serving the nazis i suppose--not sure that happened.

the church will always be on the "wrong side" of things, not necessarily to support a cause as much as the people, who in this case likely weren't completely culpable in serving the confederacy. they probably didn't have a choice. same with the chaplains who served in iraq--clearly an unjustified war. but this monument is more about honoring the confederacy if anything and probably should be removed.
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Old May 27, '17, 2:03 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

that monument is a disgrace--needs to be removed after looking at it--too bad they used a priest's service to give legitimacy to the confederacy.
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Old May 27, '17, 2:33 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

another complexity it this situation is that by in large, catholics faced more discrimination in with the abolitionists and protestants in the north than at times in the south--Jefferson Davis received a crown of thorns from the pope!

though he didn't support the confederacy, but he sympathized with thier cause somewhat because he was prisoner in the vatican because of a similar nationalization that was also occurring across europe at that time. jefferson davis's children attended catholic schools.
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Old May 27, '17, 4:21 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by 10gr8kids View Post
Thank you for this. I too learned in school that the Civil War was all about ending slavery. When I met my husband, I learned how much I'd been taught about the Civil War was not all black and white. Now I believe that God uses all things for good, and helping to end slavery is a great good that came out of the Civil War.

There were as many racists in the North as there were in the South.
It pretty much was, racially speaking...
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  #72  
Old May 27, '17, 4:35 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

Slavery opponent Henry Clay hit's the nail on the head regarding America after the abolition of slavery http://www.bartleby.com/400/prose/750.html
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Old May 27, '17, 4:47 pm
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Default Re: Monument dedicated to Confederate poet-priest vandalized

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Originally Posted by Expatreprocedit View Post
And those things are all necessarily related? I have no problem with removing Confederate symbols (although I don't care that much) but I dont like Rainbow flags.
The problem is if we are going to use a subjective argument for vandalism against legal property, we can defend defacing abortion clinic, destroying floats in gay pride parades, and a host of other things we find distasteful.

This attitude runs contrary to Church teachings. For some, I realize the confederacy represents the worst thing in the history of the world. That is frankly neither here nor there with regard to destroying legitimate property.

Unless you believe we should be able to destroy or deface ANYTHING we find distasteful, but that will leave a lot of Catholic Church's okay for vandalism.
 
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